God beyond all seeing and knowing,
we meet you in the night of change and crisis,
and wrestle with you in the darkness of doubt.
Give us the will and spirit
to live faithfully and love as we are loved.
Psalm 17:1-7, 15
I shall see your face
Hear a just cause, O Lord; attend to my cry;
give ear to my prayer from lips free of deceit.
From you let my vindication come;
let your eyes see the right.
If you try my heart, if you visit me by night,
if you test me, you will find no wickedness in me;
my mouth does not transgress.
As for what others do, by the word of your lips
I have avoided the ways of the violent.
My steps have held fast to your paths;
my feet have not slipped.
I call upon you, for you will answer me, O God;
incline your ear to me, hear my words.
Wondrously show your steadfast love,
O savior of those who seek refuge
from their adversaries at your right hand.
As for me, I shall behold your face in righteousness;
when I awake I shall be satisfied, beholding your likeness.
Laban overtakes Jacob
On the third day Laban was told that Jacob had fled. So he took his kinsfolk with him and pursued him for seven days until he caught up with him in the hill country of Gilead. But God came to Laban the Aramean in a dream by night, and said to him, “Take heed that you say not a word to Jacob, either good or bad.”
Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsfolk camped in the hill country of Gilead. Laban said to Jacob, “What have you done? You have deceived me, and carried away my daughters like captives of the sword. Why did you flee secretly and deceive me and not tell me? I would have sent you away with mirth and songs, with tambourine and lyre. And why did you not permit me to kiss my sons and my daughters farewell? What you have done is foolish. It is in my power to do you harm; but the God of your father spoke to me last night, saying, ‘Take heed that you speak to Jacob neither good nor bad.’ Even though you had to go because you longed greatly for your father’s house, why did you steal my gods?” Jacob answered Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. But anyone with whom you find your gods shall not live. In the presence of our kinsfolk, point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen the gods.
So Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maids, but he did not find them. And he went out of Leah’s tent, and entered Rachel’s. Now Rachel had taken the household gods and put them in the camel’s saddle, and sat on them. Laban felt all about in the tent, but did not find them. And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched, but did not find the household gods.
Then Jacob became angry, and upbraided Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? Although you have felt about through all my goods, what have you found of all your household goods? Set it here before my kinsfolk and your kinsfolk, so that they may decide between us two. These twenty years I have been with you; your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. That which was torn by wild beasts I did not bring to you; I bore the loss of it myself; of my hand you required it, whether stolen by day or stolen by night. It was like this with me: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. These twenty years I have been in your house; I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands, and rebuked you last night.”
A harvest among the Gentiles
First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world. For God, whom I serve with my spirit by announcing the gospel of his Son, is my witness that without ceasing I remember you always in my prayers, asking that by God’s will I may somehow at last succeed in coming to you. For I am longing to see you so that I may share with you some spiritual gift to strengthen you—or rather so that we may be mutually encouraged by each other’s faith, both yours and mine. I want you to know, brothers and sisters, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as I have among the rest of the Gentiles. I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish—hence my eagerness to proclaim the gospel to you also who are in Rome.